Reflection for February 23

Mark 4:1-20

 Again he began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land. He began to teach them many things in parables, and in his teaching he said to them: ‘Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.’ And he said, ‘Let anyone with ears to hear listen!’

When he was alone, those who were around him along with the twelve asked him about the parables. And he said to them, ‘To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that “they may indeed look, but not perceive,  and may indeed listen, but not understand; so that they may not turn again and be forgiven.” ’

And he said to them, ‘Do you not understand this parable? Then how will you understand all the parables? The sower sows the word. These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those sown among the thorns: these are the ones who hear the word, but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.’

Reflection – Karen Hile

As a gardener I’ve always felt a connection to this passage. A seed, like a word or an idea, needs the right conditions to take root and flourish. A realtor might say, “location, location, location,” to explain it. A gardener would get technical, explaining how in addition to the correct exposure you need the right balance of sand, silt, and clay (with perhaps a bit of vermiculite thrown in); the correct amount of water and sun; the right timing to make sure you aren’t planting too late or too early; some mulch and a gardener’s loving hand to keep weeds out and pests away.

Likewise, a word or an idea needs the right conditions to take hold and thrive. Rosa Parks, the Little Rock Nine, and the Sit-In Movement made the soil fertile for the March on Washington and Martin Luther King Jr.’s famous “I Have a Dream” speech in 1963. Elizabeth Cady Stanton, Mary M’Clintock [sic], and Lucretia Mott, working together at the 1848 Seneca Falls Women’s Right Convention, laid the groundwork for women’s right to vote, ratified more than 70 years later.

Jesus, too, needed the right timing, the right conditions, for his word of love and forgiveness to take root and grow. He knew that some people – those who were open, yearning, or in despair – would be accepting of his healing and preaching, and allow it freedom to flourish, while others – those who were negative, doubting, or controlling – would deny it space to grow.

As I start this year’s planting, I think about what conditions my plants need to thrive and pray that I will cultivate the right mindset to be open to, and grow, Jesus’s love. I like to imagine Jesus’s hand as the loving hand keeping the pests and weeds away from all as we strive to grow in love.

Reflection for February 22

Mark 3:19-35 

 … and Judas Iscariot, who betrayed him.

Then he went home; and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, ‘He has gone out of his mind.’ And the scribes who came down from Jerusalem said, ‘He has Beelzebul, and by the ruler of the demons he casts out demons.’ And he called them to him, and spoke to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

‘Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin’— for they had said, ‘He has an unclean spirit.’

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’ And he replied, ‘Who are my mother and my brothers?’ And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.’ 

Reflection – Steve Christofferson

This passage in which Jesus talks about sin and evil and the passing reference to Judas as one of the disciples Jesus called to follow him, makes me wonder: why did Jesus choose Judas? The answer lies in God’s divine plan. Jesus, being fully aware of the future, knew from the beginning who would believe and who would betray Him. Despite this knowledge, Jesus intentionally selected Judas as one of His disciples.

Judas, however, was not forced into his actions. He had the opportunity to believe in Christ, but his heart grew harder as he spent time with Jesus.

Jesus’ choice of Judas was not arbitrary; it served a higher purpose in God’s unfolding plan for salvation. It reminds us that even in the midst of betrayal and darkness, God’s sovereignty prevails, ultimately leading to redemption and hope.

Reflection for February 21

Mark 3:7-19

Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!’ But he sternly ordered them not to make him known.

He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.

Reflection: Glee Ann Harne

This passage reminds me of the madding crowds that will go to far lengths and expense to follow celebrities or sports for entertainment. Hundreds of dollars to attend and thousands of people at an event!

With Jesus, it was to teach the people who would listen how God really wants us to live and treat each other. His wisdom and charisma drew them in. Thousands eventually would gather to follow Him. In the meantime, out of love and compassion for the human state, He took the time to heal the sick and the lame, which made Him even more attractive to His followers.

Sometimes my faith wanes and then I am reminded of His healing miracles. I am deeply  moved by these miraculous and loving acts. I then continue to believe He is the Savior, sent by our Creator.

Christ was not out to gain popularity; only to do the will of His Father in heaven. He knew there would be only more jealousy, resentments and threats from the prominent religious leaders. Yet, knowing this, He continued teaching and healing as He felt guided to do. Thus the warning to the ” unclean spirits” in the crowd. I love people with this kind of courage, not to mention His healing powers. As a retired R.N., how often I hoped for a miracle for many of my patients. I could only hope to be an instrument of God for the support and comfort for those who were suffering.

Jesus called twelve men to be His close followers. When I think of these twelve chosen disciples, their courage and their sacrifices, I am very, very  humbled. I often wonder what God might expect from me in this day and time.

In the Hebrew Bible (Old Testament) there is another verse that I like to read. When the Lord was asked what was expected of the people of his day, the prophet Micah states in Chapter 6 verse 8: “…..To act justly and to love mercy and to walk humbly with your God.” Maybe I can do, at least, that much.

Reflection for February 20

Mark 2:23 – 3:6 

 One sabbath he was going through the cornfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, ‘Look, why are they doing what is not lawful on the sabbath?’ And he said to them, ‘Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.’ Then he said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.’

Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, ‘Come forward.’ Then he said to them, ‘Is it lawful to do good or to do harm on the sabbath, to save life or to kill?’ But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him. 

 Reflection: Terry Ressler

What is the priority? This is the question Jesus asks, and he provides the answer through his words and actions.

The Pharisees claim the Sabbath is for prayer and reflection—not for “work” like healing—and they want to set Jesus up for failure; but he is defiant. “He was grieved at their hardness of heart,” and he wanted to prove a point.

He takes care of the needs of his people, even though the law says people should be observing the sabbath, not tending to worldly cares. Jesus wants us to rise above the rules and laws that prevent us from doing what is right. He prioritizes the people in his care over the rules, and he heals them.

Many of the parables in the bible are sort of confusing, but in this story, Jesus is clear about what he means. I’ve always admired Jesus in this story; it inspires a level of respect for Jesus that I don’t get from other stories.

His actions epitomize his teachings because he demonstrates that humankind is the priority. And when he says, “the sabbath was made for humankind, and not humankind for the sabbath,” he is elevating us and putting us in charge. He is saying rules and laws should benefit people, not weigh them down unnecessarily.

I think Jesus is empowering us when he says “The son of man is lord, even of the sabbath.” His words inspire us to have courage, to forge a new path, to think differently, to do what we think is right. This story about Jesus reminds me of the people who fight for civil rights, for equality, for prison reform, and against oppression, and how they try to ensure that the law must be made for humankind, and not humankind for the law.

Reflection for February 19

Mark 2:13-22

Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them. As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he got up and followed him.

And as he sat at dinner in Levi’s house, many tax-collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. When the scribes of the Pharisees saw that he was eating with sinners and tax-collectors, they said to his disciples, ‘Why does he eat with tax-collectors and sinners?’ When Jesus heard this, he said to them, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.’

Now John’s disciples and the Pharisees were fasting; and people came and said to him, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?’ Jesus said to them, ‘The wedding-guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast on that day.

‘No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made.And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.’

Reflection – Mary Kercher

My Grandma Thompson was one of the most important persons in my life. Hers was a life of walking with Jesus through prayer, fasting and service to those in need of spiritual guidance. She wrote her experiences down in a book called The Voice that Spoke to Me. One story is of a neighbor whose husband was bedfast. His wife asked Grandma to make his favorite dish because she had an icebox and they did not.

Walking to their home, she heard the Voice say, “When you bring food for the body, you must also bring food for the soul.” Now I knew why I was asked to do this favor and I knew what God expected of me. This Voice always makes every demand clear. On entering the sick room, I found one of the largest men, a giant in size and voice. I put the basket of food on a chair nearby and said, “I trust you’ll enjoy what I’ve brought you.” I was trying to bring about a conversation.

 At the same time I discovered his surprise for he knew nothing of this arrangement, and neither was he overly pleased. Soon I asked if he would like for me to offer a prayer and he just gave me a strange look. I could see it wasn’t very welcome. Then the Voice guided me to kneel by his bedside and I placed my hand upon his large ones. I prayed as God directed. Then saying goodbye, I went out of this home. The Voice told me, “You must repeat this visit every other day.” It isn’t difficult when you say, “Where he leads I’ll follow.” So I continued on and on with both food for the body as well as for the soul.

One day I had a visitor, the daughter of this man who had come to help with his care. She had learned of my visits, and I shall quote her exact words. “Oh, Mrs. Thompson, don’t stop coming to see my father. He is a different person since you’ve come into his life.” It seems he had been very cross and so difficult to please. Then, too, he had said, “Mrs. Thompson gets down on her knees by my bedside when she prays. She doesn’t sit in a chair. She is anxious to help.” So you see even the position while in prayer has its effect. To me I feel closer to God while on my knees especially when asking favors.

The story ends with him accepting Jesus as his Savior and dying in peace.

Lord, help us listen to Your Voice and follow Your direction with open hearts and minds towards anyone you send our way.

Lenten Reflection for February 17

Mark 2:1-12

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Now some of the scribes were sitting there, questioning in their hearts, ‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’ At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic— ‘I say to you, stand up, take your mat and go to your home.’ And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’

Reflection – Joanie Daniels

This passage reminds me that faith can make an impossible event or task possible. That is how I encounter Jesus in this passage. Jesus returned home and so many gathered that he had to speak the word from his doorway. A different group arrived, and because their faith was so strong in Jesus’s ability to heal, they took the roof off of his home and lowered a paralytic man down so he could be seen by Jesus. I see so much belief in Jesus here – I mean, the people took the roof off! I also think that this paralytic man must have been beloved and cared for, to have people bring him to Jesus. In those days, disabled people could be disowned and their only recourse would have been to beg for food to eat. But this man was truly loved.

The second place I encounter Jesus in this passage is when he innately understands that the scribes are questioning him in their hearts. Jesus explains, matter-of-factly I think, that saying “your sins are forgiven” is easier than “stand up and take your mat and walk.” The paralytic man probably needed to hear what Jesus said first because in his heart I’m sure his illness burdened him because of how it affected his family. So Jesus said the most “easiest” thing, but really he said what the man needed to hear. Then Jesus heals the man, and turns the skeptic scribes into believers in the process. I mean, Jesus could have ignored their skeptic questions, but instead he answered their questions. If I were one of those guys, I’d probably have been stunned to have been confronted. Jesus took it in stride though, and turned this event into a “teachable moment.”

Lenten Reflection for February 16

Mark 1:29-45

 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

That evening, at sunset, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, ‘Everyone is searching for you.’ He answered, ‘Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.’ And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

 Reflection by Bob Jackson:

Much of this passage in Mark describes people seeking out Jesus for healing, and with their faith in him, Jesus is able to heal them. This passage is of particular interest to me, as I have long felt the need in my life for healing. I find myself both happy for them, and sad for myself, having missed his healing. Have I too little faith? Am I beyond redemption?

I feel the need to be healed of the demons from my past. I have worked to leave behind what I can of these, to forgive where I am able. The forgiveness I fail is forgiving myself, for allowing others to do to me what they have done,  feeling I did not stand up for myself well enough. This is the healing I ask of Jesus, the healing I have not been able to do by myself. I am not jealous of the healing of others, nor envious. I am joyful for them.

In my heart of hearts, I know that healing is possible, through Jesus’ love. I also know that there is work I must do, not to earn healing, but to let Jesus’ love in, to let his healing in, to accept his healing and to finally let go of my past and embrace a future with Jesus. It is up to me to take the first step, to truly seek healing, and to be ready and willing to accept Jesus’ healing into my life, with all it entails. I pray for the strength and courage to take this step.

Lenten Reflection for February 15

Mark 1:14-28

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake—for they were fishermen. And Jesus said to them, ‘Follow me and I will make you fish for people.’ And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee.

Reflection: Melanie Tierney

Sanibel is one of my favorite places on earth. It’s the seashell capital of the world, and I love seashells. You find them just walking on the beach. They are beautiful – almost gifts from God.

For me, the passage about Jesus making Simon and Andrew fishers of men means “just believe.” When I’d find live starfish beached up I’d fling them back into the water so they could survive. I “just believed” they’d make it. And I think they did.

I found a spiritual home in Christ Church. I didn’t grow up Episcopalian, but the welcome I received made me “just believe.”  I appreciate all of you – thank you.

Lenten Reflection for February 14

Mark 1:1-13

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah, ‘See, I am sending my messenger ahead of you, who will prepare your way;  the voice of one crying out in the wilderness: “Prepare the way of the Lord, make his paths straight” ’, 

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.’

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

Reflection: Kathleen Jackson

 When I think of John the Baptist, I can only imagine how wild he must have appeared to the people, with his clothing, strange food, and intensity. And yet, he had disciples and followers and people eager to be baptized by him. His deep sincerity and adherence to truth must have been extremely attractive.

I have a dear friend who I think channels John the Baptist. She is an Episcopal priest who is utterly devoted to Jesus. She smokes, drinks, and sometimes even swears. She shaves her head in solidarity with parishioners who have cancer. She has served in some of the poorest spots on the globe including Haiti, Sudan, and The Rosebud Sioux Indian Reservation. She has spoken truth to power within the church and sometimes gotten in trouble for it. On a least one occasion, she risked her life for God. She said if she was going to die, it would be doing the Lord’s work set out for her. As she says “the worst that could happen was I would die and wake up having breakfast with Jesus.” I call my ferocious friend The Lioness of God.

I have been part of the Lioness’ circle of close friends since she was a deacon. In turn, she has helped me and my entire family navigate my young son’s illness. She even ministered to his younger brother by taking him on an imaginary trip to space to help him understand why his brother acted the way he did. She may not eat locusts and wild honey, but she’s eaten pansies at the pulpit to make a point. Her preaching is inspired and when she sings, angels dance. When she prays “Gracious God, in whom we live and move and have our being…” I know she means it.

The Lioness may be too intense for some, just as, undoubtedly, John was. However, they are heralds for Jesus, faithfully preparing the way, helping us all to face the temptations coming ahead. I meet Jesus in the sincerity of the Lioness and all others with my circle of wisdom.